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Monday, August 5, 2013

By The Japan Times
Ethiopian Ambassador Markos Tekle Rike, 34, says he has always felt a special connection between his country and Japan, although he did not have any personal interest in this country before he arrived here 2½ years ago.
Japanese products and ways of thinking, he says, were very popular in Ethiopia when he was growing up.
“Toyota cars were very popular in Ethiopia from the 1980s until quite recently. About 10 years ago, almost 85 percent of all cars were Toyota. Japanese culture and philosophy had also been introduced into Ethiopia,” he said.
Study of Japan was so widespread in Ethiopia in the early 20th century that the term “Japanizer” was coined to refer to a school of thought that compared the country with Japan and encouraged young and educated Ethiopians to create a modernization movement something like the Meiji Restoration.
Rike said he read a book in elementary school written by a successor to a Japanizer that depicted how Japan managed to rebuild after World War II and become one of the world’s most advanced economies.
The ambassador said that after arriving in Japan, he found several commonalities between the countries that seem so far apart, both in location and culture.
For example, there exists in Ethiopia a music genre that sounds similar to Japanese enka (ballads) with similar musical beats, he said.
Also, a “coffee ceremony” popular in Ethiopia resembles Japan’s traditional tea ceremony in many ways, he said.
Typically done at home, the neighbors come together to drink coffee and exchange views or information.
“Coffee is ground and prepared manually in front of the people. The coffee ceremony is a way of socializing,” he said.
Over the past several years, many of Africa’s economies have enjoyed rapid economic growth, and Ethiopia has shown it’s one of the fastest growing countries in East Africa.
According to the International Monetary Fund, its gross domestic product grew over 10 percent annually from 2004 to 2009.
Pointing to the fact that Ethiopia is not an oil-producing country, Rike stressed that his country’s growth differs from many other African nations in that it relies not on mineral resources but on agricultural production, including coffee, sesame and roses.
The country’s exports are almost entirely from the agricultural sector and include coffee — its biggest export. Ethiopia produces more coffee than any other nation on the African continent.
“Especially in the last half century, there was conflict, war and drought. Ethiopia was striving to develop and prosper,” Rike said.
Citing the recent meeting of the fifth Tokyo International Conference on African Development, held in June in Yokohama, Rike said he was happy to find a growing interest here toward business opportunities in Africa.
“This is what we have long awaited as an outcome of TICAD. During the meeting, Africa’s image improved in general in Japan. More and more Japanese private-sector (firms) are thinking and planning to invest in Africa. That is a very positive thing for us,” he said with a smile.
Rike was born and grew up in Yaye, in the Sidama Zone in the south.
After attaining a bachelor’s and master’s degree in political science and international relations at Addis Ababa University, he then went on to teach at several educational institutions.
He taught at a vocational school and an information technology college for three years, and served as dean of Hawassa University’s faculty of social sciences and as a lecturer in the department of governance and development studies from 2006 to 2010.
“I really enjoy teaching. I would like to go back to teaching when I return to Ethiopia,” he said.
He was posted as ambassador to Japan when he was 31. According to Rike, the Ethiopian government appointed him at such an unusually young age for a head of diplomatic mission to Tokyo because it wanted to bring “new ideas and energy” into the present system.
“It was a shift in government focus. The government wanted to bring new blood into the system. They said they wanted active and young people in executive and ambassadorial positions,” the ambassador said.
Until then, most of the ambassadors to other countries had been either retired state ministers or governors, Rike said.
Rike resisted the proposal at first, because he did not have any previous diplomatic experience, and also because he was nervous that he could not take up the position as envoy to Tokyo, one of the most important diplomatic posts for his country.
However, he was convinced by the government, who stressed that he was right for the post in this age of economic diplomacy — as an ambassador who can promote trade, bring more investors to Ethiopia, and make more public communication and diplomacy.
“I want to promote more tourism in Ethiopia,” he said. “Not a lot of Japanese know about Ethiopia and its nine UNESCO World Heritage sites. We want more Japanese to come and visit them,” he said, adding that he is now working to connect Ethiopia and Japan with a direct flight, which does not exist at present.
Rike arrived in Japan with his family a few months before the Great East Japan Earthquake of March 2011, and was officially appointed to his present post at the end of March the same year.
He said he and his family — his wife and eldest daughter — spent the whole time in Japan right after the disasters hit, when many staff members from other embassies were encouraged to fly back to their home countries amid fears of radiation fallout due to the meltdowns at the Fukushima No. 1 nuclear power plant.
During that time, he said he really saw firsthand “the resilience of the Japanese people.”
“The Japanese people faced challenge, tried to avoid panic and (aimed to) recover,” Rike said.
His youngest daughter, who was born in Tokyo last year, was named Masami — a Japanese name whose kanji means justice and beauty — so that the family will always remember Japan wherever they end up in the future, he said.
Ayide Cambalala!!
Hawassa, Sidama, Ethiopia
05 August 2013                                         
 What is Fichchee? / What is the basis for establishment of Sidama people calendar? and what are the necessary events occurring before and after Fiche Celebration?

 Fichchee is an anniversary celebrated by the Sidama people as a New Year event. According to socio-cultural heritages handed down by forefathers through generations to descendants (current generation) Sidama New Year (Fichhcee) anniversary has been celebrated for more than 2000 years. Basis for such unique local New Year’s Day determination and celebration is Sidama calendar which was an outcome of unreserved and relentless innovative efforts of selected knowledgeable and highly respected group of people who were actively involved in profound study of the solar system among which the moon, earth, sun and stars included. According to Sidama people such complicated investigations on part of the solar system is conducted and findings communicated to the public by most intelligent group of people popularly known as Ayyantto (“Astrologists”).
 Since period of ancient time up to present this selected group of people has been undertaking comprehensive study on characteristics including shape, color, volume, distance between each other, mobility, change of their position through time and related situations of the solar system. To accomplish very tasks of such unique phenomenon in the locality they get out of their living house at midnight and assemble outside and observe situations of the moon and stars for several hours a day for at least four to six days per month. Most of the time they perform such tasks collectively and some occasions they carry out their study individually. When undertaking investigation in group each will present analyzed findings of what he has observed and thoroughly discussions on observations and findings will be made to arrive at plausible conclusion. If observations and related investigations done individually investigation findings will be presented on appointed time and place where general meeting of the group held.
According to discussion procedure principle of Sidama which is termed as the Affini system (have you heard system) before reaching to conclusions /declaring on issues of special public affairs of interest implementation of the Affini system procedure is strictly observed to realize its exercise. Therefore before making conclusion remarks and declaration on issues of public importance the Affini principle strongly presupposes application of its procedure to be not only essential but also mandatory. According to Sidama people Affini system (have you heard?) every selected topic of interest to be discussed by the public, general assembly of associations, groups and on this special assembly of Ayyantto (local astrologists) discussions should fulfill  requirement of set criteria of the Affini system.
According to Affini principle first and foremost agenda for discussion should be selected/chosen by assembly member and approved at least by the majority. The assembly is led by elected chair person and/or highly respected community leader or cultural leader. The chair person opens the floor for discussion inviting members to forward suggestions on the agenda. He receives two or more supplementary ideas for the suggestion provided. Following this the leader invites members to forward views against the suggestion. Maintaining application of the system he invites two or three members to forward evidences supporting the one who objected previous suggestion. After giving adequate time for both groups to vent out their opinion he further calls up on all members of the assembly to actively participate on this essentially all rounded discussion the outcome of which is expected to produce reliable findings very important to make plausible conclusions and recommendations.
 To collect evidence based information from suggestions /opinions or comments which serve as pro or against the groups the chairperson opens the floor and invites members to enable them actively involved in discussions through asking questions, make comments, amendments, clarifications, participating in dialogues and debates, forwarding decisions, making critical evaluation of evidences given by the two groups, suggesting possible conclusion and recommendations and the like. Adequate time will be allocated by the chairperson for discussants to enable them participate whole heartedly on such thorough and indeed detailed and all rounded discussions meant to produce most dependable evidences which is of vital importance to make credible decisions. In the discussion process ideas which instigate irrelevant disputes, disregard, disrespect, insult, under estimations, gossips, and blabs, black mailing and related opinions which create hostility between supporters of two parties will not be entertained.
Application of aforementioned steps of the Affini system procedure is so strictly observed for it is considered as not only essential but also mandatory to produce reliable evidence very much needed to pass non partisan resolution, produce evidence based findings needed to fortify strength of conclusion and recommendations made to be declared on behalf of represented public and its spiritually trustful socio-cultural heritages (Sidama).
The purpose of undertaking such meticulous Affini system implementation activities found its basis in that Sidama people believe in Magano (God) who is omnipotent, omnipresent, the all can do , creator of everything that exists, among others he is Truth. Based on this opinion of their own they believed that Magano (God) is Truth and during our stay on this land all activities we undertake/behave should be concordant to general truth (where creator remains disposer of everything). Depending on this governing idea Sidama people believe that while living in this world we have to try our level best to find out correct pathway of truth and live with. It is the opinion of Sidama people that no matter huge sacrifice demanding the cost of truth becomes we have to be bound to do, behave, act, talk, etc and all our deed in life should conform with reality(Truth).
 It is to realize this belief that they dedicated themselves to be so meticulous to critically evaluate deeds, behaviors, innovations and the like on reality basis before declaring public issues of importance which need to be implemented to serve development enhancing purpose of the people. Mentioned description of events was deliberately made to avoid confusions that innovative activities of Sidama’s Ayyantto (local astrologists) which enabled the people have their own new year (Fichchee) to celebrate as one of indisputable gains of Sidama calendar the establishment of which was an outcome of relentless and indeed unprecedented efforts of Sidama people made before 2000 years. Over all events that led to establishment of Sidama calendar was based on Moon’s position, movement, shape, color, direction, etc and courses it follows to rotate on itself, revolves around the earth and the sun. Moreover its spatial relations to other stars and their position, movements (appearing separated or close to the moon and/or to each other) were some the events which Sidama astrologists had close observations and investigated their overall function to produce evidences of vital importance to establish the calendar.
 Based on investigation findings of the Ayyantto (“Sidama astrologists”)   and according to established calendar Sidama has a week comprising of five days. Names of days of the week were derived from market days occurring in different places and were name as Diko, Deella, Kawaado and Kawalanka respectively. According to the calendar a month has 28 days and each day has its own name. According to the Ayyantto some days of the month on which day some work is done, travel made, foundation of new establishment and the like done may end up in good luck or bad luck to performer. Declaration of first day of next month and that of first day of New Year (Fichchee) will be announced when the Ayyantto see close approximation of the moon to five constellations of stars with defined movements observed in relation to each other and to that of the moon. Since establishment of the calendar activities have been undertaken by Ayyantto in each month and year through out in regular basis till present time.
History of Sidama calendar with its relationship with overall socio-economic, socio-cultural and related affairs is broad and so wider that it cannot be exhausted in such very limited description and for simplicity only few events encountered in relation with Fiche (Sidama’s New Year) events will be entertained briefly.
 Preparation to celebrate forth coming new year (Fichchee) will start soon after second month of the new year celebration  has occurred in mid year (6th month) most house wives start preparing through processing the Enset plant after cutting it mashing its stem and root together with mixing it Gamancho (preserved root serving to ferment it thereby giving it desirable flavor). After lapse of months prepared kocho will be squeezed to let it dry and become ready to be used for preparation. Squeezed liquid coming out from solid kocho will be let to settle and dry to produce high quality kocho which is otherwise known as Bulla (kocho which is paper white in color and indeed of best quality).  Better to be used on the celebration day will be started to be collected and reserved before 04 months of celebration. To put / save adequate reserve house wives engage in working collectively so that every house hold has sufficient amount of better to be used on celebration day. Collection and putting as reserve of wood will be made several months before the celebration for on that day no one is expected and even culturally allowed to go to bush to gather it. Every necessary materials (wood, kocho, better, water, furniture, goods, utensils, etc) will be ready at least one week prior to celebration day.
 One month prior to celebrating anniversary of Fiche particularly community elders, leaders and cultural leaders will start one month lasting fasting. During their fasting period they pray longer hours per day praising the lord (Magano). They initially pray for their own selves praising the lord that he forgives them from whatever sins committed and misdoings they underwent in the last year. After that start to pray through  praising the lord on behalf of their people (indigenous) other people living with them by and large the country so that almighty who is the all can do forgive them all and the country at large from all sins committed, misbehavior, misdoings, malpractices done and the like. Moreover they use left period of time to communicate with members of communities who got involved in conflicts, disputes and the like between each other, families, sub –clans, ethnic groups, religious groups and the like in attempt of bringing about reconciliations /conflict resolutions. In addition to this they communicate with  representatives of other communites cultural and religious leaders, local administrators,  representatives of other social groups including women, youth, farmers, workers, professionals, intellectuals and others involved and concerned to effectively deal with problems of various sorts encountered in their geared attempt of bringing about reconcilations doing away socio – economic , socio – cultural, ethnic, religious and other related clashes, disputes and/or clashes occurred between  (individuals, families, ethnic groups and others involved and concerned before  declared time for eve of  new year’s celebration approaches.  Moreover fulfillment of  socio – cultural heritages  including Fiche  celebration, respect, preservation and protection directing cultural law strongly presupposes that each adult element or every member of Sidama is expected to meet  requirement for set objectives of Fiche celebration among which says that the people being  led by community elders, leaders and cultural leaders should make inner heart felt prayer with their leaders including praising the creator/ God /Magano  from 1st day of fasting and praying to 30thday (1 month) through period of which they make prayer and respectfully demand magano/God to bring about realization of  best wish they have to  all human beings  that let coming new year  of Fiche celebration be time of health, peace,unity, work, prosperity, security, tolerance of diversity and by and large welfarity to all living things (animals and plants as well)  particularly in this strict sense to all humans irrespective of race, ethnicity,citzenship, age, sex,location of residence, religion, culture, ideology,outlook, education/intelligence levels, wealth, social status, difference in levels/status of responsibilities or rank of power they possess to lead people in given localities or countries and the like) so that forthcoming new year  be made to serve purpose of maintaining love with each other, harmony, fraternity, brother/ sister hood, harmony, unity and such conducive atmosphere be used to increase levels of productivity in all sorts of efforts to enhance and strengthen levels of health development and development advancement in the country.
Before two weeks of celebration day the Ayyantto of Sidama get out of their residential house at mid night and very carefully observe and investigate situations occurring in and around the moon and after they confirm relation of the moon to constellations of the stars they unanimously reach to agree as when the day of new year celebration will be  and they declare this event celebration day usually on market days and using other means heralding day of celebration of new year as decided by all of them.
 Eve of the New Year is popularly called Fitaari (eve of Sidama’s new year: Fiche). During this event households residing nearby most elder person and family gather in house of this eldest father to celebrate the event. As mentioned above preparation made by each household to celebrate new year was over long before several months and Kocho / preferably Bulla prepared and mixed with needed amount of butter  depending on type of  (waasa preparation requiring increased amount of butter as that happens/seen  in Chukame, Buurisame and Shaqishame which is contained in material made of clay soil called Shaafeeta or Shaaqqo respectively).together with milk collected will be served to those who gather as a feast prepared to welcome  the new year. Similar events celebration occasions occurs on that very special event in each household in the communities.
On such event celebration day only Waasa/Bu’la/ kocho full of butter and milk is served in the meal no meat included. Even on that very night meat should not be left in any of Sidama household. Early on the first day of new Fichchee year sons/ daughters, grandsons/daughters and other relatives come to house of the eldest leader and say Ayidde Cambbalaalla (Happy new year!) and Mam and  Dad of their children and grand children will respond by saying Iille/ Iilli (Happy new year to you and to all!). In the mean time water full of Tiltte (Utensil on which kocho is served) will be presented infront on whose upper edge small better is put on the top edge of it taken to anoint on ones forehead and there after everybody say let Fiche comes every year, happy new year,  and also say long live Fiche and its celebration!!!!. .
Ever body who appears to this eldest father’s home shares from what is available.  Exactly similar events occur in every household of Sidama communities. On this day young children of communities will go to every household of which their parents have preferably better relationship even if this is not mandatory and they share from whatever staffs available after consuming of which they play cultural songs and dances relevant to and indeed chosen for celebration of Sidama’s new year (Fiche). On this very day children are left to relax and enjoy from the celebration and they are not expected to be fetch water, look after cattle, and perform any tasks in and out of their houses, compounds and villages. Moreover due attention is placed on domesticated animals (cows, goats, sheep, donkeys, horses, mules, etc) and they will be made to graze from grass left to flourish for months to be used by animals on this very day which shows that utmost emphasis has been placed even to enable animals enjoy the day and as a matter of fact way no animal is slaughtered on this very day for consumption of their meat. After enjoying from the feast prepared for the celebration every social group will go to chosen place for celebration of the new year and show their participation on celebrating the event. Boys and girls join group of cultural songs and dance called Faaro / Lembbo and those group of married men and women join Hano (Cultural dance involving only married women and men) , other group which include matured male particularly and women and boys./girls to some extent join songs/ dances prepared to adore and witness importance of this great Fichchee new year celebration.
 Even though culture of Sidama people strongly presupposes giving alms and providing of any available and affordable support to the poorest of poor, this new year’s celebration gives utmost emphasis on providing support to those who are poor, infected and affected by communicable diseases including HIV–AIDS .STIS, vulnerable children, the elderly and those who were handicapped as a result of which providing support to such groups has been considered as most essential part of Sidama’s new year celebration. Celebrating the newyear will continue till one month in every area most importantly newyear’s celebration will continue through making/playing cultural songs, dances and chanting on various market places. Moreover this occasion of celebrating new year’s anniversary incidentally used by overwhelming majority of Sidama people to actively participate on escalating coordinated efforts being made to bring about concerted and conjoint collaborative efforts of all which is of vital importance to reduce further spread of communicable diseases including HIV–AIDS and mitigate its adverse effects and reduce poverty levels in Sidama zone in particular and our country in general. This is only most precise and concise description made pertaining events in most likely encountered and  well taken care of in  Sidama’s new year ( Fichchee ) celebration.
United Sidama Parties for Freedom and Justice (USPFJ)

August 4, 2013

The Sidama New Year known as ‘Fichchee’ is practiced by the Sidama nation of north East Africa that lives in today’s southern Ethiopia. It’s one of the Sidama nation’s cultural heritages that uniquely characterize the nation. Fichchee has been celebrated since time immemorial. The celebration of the aforementioned Sidama New Year is officially conducted on two consecutive days although the festivity lasts for two weeks. In 2012, the Sidama New Year was celebrated on the 15th and 16th of August as per opinions of Sidama traditional Astrologists http://www.sidama.org/messages/2012-08-14-uspfj-wishes-sidama-happy-fichche.htm.  This year’s Fichchee and Cambalaalla celebration is going to be held on the 4thand 5th of August 2013 respectively.

The dates for the celebrations of Sidama New Year are decided by the Sidama Ayyaantto (exceptionally talented Sidama traditional Astrologists) those who attentively study the movements and positions of the stars before they decide the right dates to celebrate the Sidama Fichchee. This has been practiced for centuries by the Sidama society. The decision of Ayyaantto is influenced by strong beliefs that certain days bring good luck to the nation whereas others do the opposite. If the dates lie on a bad day, the Sidama Ayyaantto advice the nation to make the necessary sacrifices to the God the creator (Kalaqii Kaliiqiraa) to sanctify the date to switch it to the advantage of the nation.

The series of festivities taking places throughout Sidama land based on these several centuries old traditions of Sidama nation as explained by one of the Sidama writers for 2011’s Fichchee celebration-  read from the following link, http://www.sidama.org/calendrical/sidama-new-year-fichchee-2011.pdf.

During the 2012 Fichchee celebration as always the Sidama nation has shown its utmost civility when an estimated 1 million Sidamas gathered in the ‘Gudumaale’ (sacred and designated place where religious and New Year celebrations take place) of their capital city ‘Hawassa’ to celebrate their Fichchee. They concluded their celebration peacefully unlike their accusers who have prepared death traps for the nation although they fell short of achieving their heinous agendas. 

Last year’s celebration has taken place despite the numerous scaremongering propagandas of the current regime’s machineries alleging the Sidama nation as if it was prepared to loot and attack people from others ethnic backgrounds who have peacefully coexisted with Sidama for several decades. The regime in several occasions has disseminated terror scattering over a brigade army throughout Sidama region with additional tens of thousands of underground armed security forcers with strict orders to arrest, torture and kill the Sidama civilians if they find minor excuses.

However, the Sidama nation as always proved that the rulers were not only wrong- but also they were the ones who were criminals terrorizing peaceful and non-violent Sidama civilians. Last year the regime imprisoned 1000s of Sidama civilians with false allegations for weeks and months following Fichchee celebration.

The Sidama nation has shown its customary patience, farsightedness, civility, wisdom and indefatigable spirits during the last year’s Fichchee peacefully, but firmly demanding their constitutional rights to regional self determination that was denied by the regime in power for the last 22 years. During their celebration, the Sidama nation also unanimously cursed Sidama cadres who to date remain instrumental in blocking Sidama nation’s rights to the said privileges and demanded their unconditional resignations.

Whilst the Sidama nation is preparing to welcome this year’s Fichchee as we speak, the incumbent regime is once again disseminating their scaremongering propaganda emphasizing that the Sidamas can’t celebrate their New Year in the Gudumaale of their capital city Hawassa where they celebrated Fichchee for centuries. The regime is also scattering army and security forces throughout the Sidama region as they did during the last year’s Fichchee to hinder and block the Sidama nation from exercising their cultural rights, totally disregarding their constitution. The scaremongering campaign is said to have reached its climax as the USPFJ releases this well wish.

Therefore, the USPFJ strongly demand the incumbent regime to unconditionally stop terrorizing the Sidama nation whose people are prepared to welcome their Fichchee as others peoples of the world whose nations peacefully welcome their respective New Years.

The United Sidama Parties for Freedom and Justice wishes a Happy Sidama New Year -Fichchee for the nation and strongly advices its people to stand on its principles of non-violent and peaceful resistance as it has done always to unconditionally demand their rights to unanswered quests. The USPFJ also wishes all those who live in Sidamaland with Sidama people peacefully a Happy Sidama New Year (Fichchee) and advice them to stand with the Sidama nation in demanding their constitutional rights to regional self determination instead of becoming accomplices of the incumbent regime that rejoices by the sufferings of civilians and triumphs over the death of the unarmed and powerless.

Let this Fichchee brings unity and prosperity to Sidama nation and others Ethiopian nations and nationalities!! Let this Fichchee brings Justice, Success, Wealth, Ultimate Freedom and Liberty to Sidama nation and all subjugated nations and nationalities. Let this Fichchee brings lasting solution for Sidama nation’s century old injustice which the successive regimes including the current one continue to impose! Let this year becomes free where the free will of the nation triumph over brutality and terror!! 

Let’s stand shoulder to shoulder whilst celebrating Fichchee and unanimously say Fichchee Jejii Jejii, Sidaamu Dagoomaho ellii, Bushshateni Sidaama laanoha badhera daawarii!!
Fichchee Diruni Diro Ilishshi!!

United Sidama Parties for Freedom and Justice (USPFJ), 
August 4, 2013