The Sidamas believe that there exist good and bad spirits. The good spirit, dancha Ayyaana, is identified as God's spirit, as the spirit coming from God. This manifests how Magano is perceived as being present in the people's daily life. Maganu Ayyaana, God’s Spirit, is presented as real and playing the role of giving life and blessings. Without Magano’s name, the spirit is not mentioned. One can certainly think that the hierarchical structure that exists within the community (i.e. ancestors - clan elders and religious leaders - parents - children) reflects the degree of the presence of Maganu Ayyaana. Consequently, a common ancestor is conceived as having Maganu Ayyaana abundantly and is made like divine. He lives with Magano and plays the role of a mediator between Magano and his people. Tribal elders and religious leaders are also filled with Maganu Ayyaana.
Sidama - Religion and Beliefs Introduction to Sidama Religion by Kifle WANSAMO (culled from www.sidamaconcern.com/country/religion_and_beliefs.htm) 1.Introduction 2.Elements of faith in the Sidama religion Belief in God Belief in spirits Belief in ancestors 3.The elements of Response in the Sidama Religion Morality Prayer & sacrifice Sacrifice Offered to Magano Sacrifice Offered to the Ancestors Offering Places 4.Conclusion Endnotes About the author 1. Introduction This paper results from the research project carried out in 1996. Different notable personalities, community leaders and elders were interviewed in different parts of the region. Through this work the author, a Sidama himself, hopes that the article will help those who are interested in carrying out further study in the field in the future. The presentation below is restricted to the foundational elements of the Sidamas’ faith and the way the Sidamas live out this faith. The Sidama nation is