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Wednesday, April 22, 2015

Police in Addis Ababa forcibly dispersed thousands of protestors who came out to the streets to protest the Killing of Ethiopians by ISIS in Libya.

Addis Standard reported “According to a facebook statement from the government communication affairs office, the program ended in peace although a few people who wanted to advance their political causes using the opportunity tried to disrupt it unsuccessfully.”

Ethiopians in Addis Ababa mourn relatives and friends killed in Libya by Islamic State (21 April 2015)
Thousands of Ethiopians - such as these mourners in Addis Ababa - are demanding justice for the victims

(BBC)Ethiopia has started three days of national mourning following the killing by Islamic State of more than 20 migrant workers - most thought to be Ethiopian Christians - in Libya.
The Libyan branch of IS on Sunday released videos of the men being beheaded and another group being shot.
The killings have been condemned in Ethiopia and throughout the world.
IS and other jihadist groups are active in many towns in Libya, which has been torn by civil conflict since last year.
The brother of one of those killed described the killers as "animals... outside of all humanity".
Ethiopia's government has confirmed that the people shown being killed in the IS videos were Ethiopian migrant workers.
However the Jerusalem Post reported that three of those killed were Eritreans who had previously sought asylum in Israel.
An Ethiopian woman mourns relatives and friends killed in Libya by Islamic State (21 April 2015)
The killings have left many Ethiopians feeling angry and shocked
Civilians and security personnel stand at the scene of an explosion - which Islamic State said it carried out - at a police station in Tripoli (12 March 2015)
Islamic State say they carried out several bomb attacks in Libya
Among those who have condemned the killings are Pope Francis, who expressed his "great distress and sadness" and Ethiopian Orthodox Tewahedo Church Patriarch Abune Mathias who described them as "repugnant".
"We have a duty to raise our voice to tell the world that the killing of the innocent like animals is completely unacceptable," he was quoted by the AFP news agency as saying.
Prayers were said jointly by Christian and Muslims across Ethiopia, led by Sheikh Mohammed Jemal, head of the Islamic Affairs Supreme Council. He said that the killing of people like "chickens" had no place in Islam.
A man who saw his only brother executed on the video also expressed his outrage.
"I saw him kneeling, a masked man pointing a gun to my brother and his friend, with a knife to their throats," Tesfaye Wolde said.

Rival groups in Libya

He described how his brother and his brother's friend - also seen killed on the video - left Ethiopia two months ago to seek a better life in Europe, heading first for Sudan and then to Libya in the hope of crossing the Mediterranean to Italy.
Ethiopians have taken to social media to express their shock, anger and grief following the killings.
The African Union, the European Union and the US have also expressed their solidarity with Ethiopia.
The video is similar to previous ones posted by IS, including the beheading of 21 Egyptian Christians in February.
The latest killings appear to have taken place in two regions of Libya - in the south and the east, the BBC's North African correspondent Rana Jawad reports.
Libya has not had a stable government since long-time leader Muammar Gaddafi was toppled in 2011.

Ethiopians marching to the Ministry of Foreign Affairs following the beheading of fellow Ethiopians in Libya. Photo source: Ethiopian DJ Facebook page.
የአሜሪካ ድምፅ የአማርኛው ዝግጅት ክፍል በሊቢያ ውስጥ የአክራሪ እስልምና ተከታይ በሆነውና እራሱን የሶርያና ኢራቅ እስላማዊ መንግስት እያለ በሚጠራው ቡድን ኢትዮጵያውያን እና ኤርትራውያን ክርስቲያኖችን ባለፈው እሁድ በጭካኔ ከገደሉ በሁዋላ በሃገሪቱ ውስጥ የቀሩትን ኢትዮጵያውያን ሁኔታ ለማጣራት ሙከራ አድርጎ ነበር::

የሬዲዮ አዘጋጆቹ በሊቢያዋ ዋና ከተማ ትሪፖሊ ካገኙት እና እራሱን ከእስልምና አክራሪዎቹ ደብቆ የሚገኘው ኢትዮጵያዊ እንዴት ተጨማሪ ኢትዮጵያውያን ታፍነው እንደተወሰዱ: የእስልምና ተከታይ የሆኑት ስደተኞች ምን ያህል ለክርስትያን ወገኖቻቸው እንደሚቆሙ እና አሁን ያሉበትን አስጨናቂ ሁኔታ ለፕሮግራሙ አዘጋጅ ሰለሞን አባተ በሚከተለው ሁኔታ ነበር የገለጸው::
The VOA Amharic radio talk to an Ethiopian who is currently living in hide after the horrible mass killing of of Ethiopians by ISIS in Libya last Sunday.

He told the program producer how armed people kidnap and took more Ethiopians prior to the interview. He also explained the living situation and how they tried to convert him to Islam and torture when he refused.

A crowded street in Addis Ababa. Photo by Sam Effron via Wikimedia (CC BY-SA 2.0)
It takes a great deal of time to travel anywhere in Addis Ababa. The traffic requires you to be enormously patient. Using Ethiopia’s telecom services requires a similar level of patience. You send a text message to someone you’re supposed to meet, to let her know you’re running late, likely because of a traffic jam. But you might well arrive long before the message shows up on your friend’s phone, which could be hours or even days later. In Ethiopia, more than 40 percent of text messages are not delivered on time, or simply never reach the recipient.
Calls often drop in the middle of a conversation, and the airtime on pre-paid mobile phone cards is usually less than what’s advertised. During the rainy season, it’s not unusual to experience extended network outages for hours at a time, even in the capital. In the first half of 2014 alone, state media reported that more than 25 network outages occurred nationwide. And when the networks are up, they’re painfully slow: to upload a file as small as 2 MB or less on standard Gmail can take up to five minutes.
EthioTelecom, the country’s sole, government-run telecom company, has cycled through at least three CEOs, offered multi-million dollar service expansion contracts to Chinese companies, and made countless public promises to improve service “very soon” since 2010. Despite years of EthioTelecom getting increasingly favorable news coverage, there has been no major improvement in the service—if anything, their service has worsened.
Yet when the Ethiopian government wants to communicate with the public, telecommunications services work very well. An ordinary citizen needs an official permit to broadcast an SMS message to more than 10 people, but on occasions likethe 40th anniversary of the Tigray People's Liberation Front (TPLF), celebrated on Feburary 18, countless Ethiopians received mass pro-government text messages marking the occasion.
The government also exercises tight control over access to Internet services. Solomon, a good friend of mine and recent graduate in political science, wanted to start a personal blog with his country’s domain name, .et. He applied to buy a domain under .et, but was told he needed to register as a business before the state administrator of top-level domains would consider his application. When Solomon expressed frustration with EthioTelecom’s customer service, an employee called security and had Solomon removed from the building.
Why is there just a single—and poorly functioning—Internet service provider for Ethiopia’s 90 million people? We know better than to ask this of public officials. Such questions will only be seen as an attempt to undermine national sovereignty, or to sell the country to foreign neoliberal capitalists.
Horn of Africa map from the UN. Released to public domain.
Horn of Africa map from the UN. Released to public domain.
The control exerted by the state over Ethiopia’s telecommunications services is usually justified in the name of preserving Ethiopia’s economic  sovereignty. To a large extent, Ethiopia exploits its position as western powers’ stable ally in the volatile Horn of Africa. Bordered by Sudan and Eritrea, and with a genuine terror threat emanating from neighboring Somalia, the government can use a sweeping and abusive anti-terrorism laws as a tool to suppress any hint of dissent.
Mobile text message services were suspended for three years following the 2005 election, the only contested election in the nation’s entire political history. In May 2011, the entire country was disconnected from the global Internet for hours, because the government feared the Internet would fuel an Egyptian-style “revolution” in Ethiopia. At that time, state-controlled media outlets routinely depicted social media as being “bad for the health of society.”
More than a century ago, when Emperor Menelik II connected the palace and the treasury through a telephone line, the sound of disembodied voices frightened the nobility and the priests. They tried to banish the telephone line, calling it the work of demons. It sometimes feels as if the current rulers are re-enacting these scenarios by putting telecom technologies out of the reach of most Ethiopians and shrouding their efforts in political ideology.
For Ethiopians like my friend Solomon, who experiment with expressing themselves online, punishment by the state or by EthioTelecom is a familiar pattern. In 2012, I got together with a few colleagues and started a collective blog called Zone9. After just three weeks we found out that our blog was not accessible in Ethiopia. We never believed the government would consider our blog a serious political threat—we were simply trying to form an identity as one voice in Ethiopia’s post-civil war generation with an engaged heart and a thick skin.
And we wanted to give our government the benefit of the doubt, despite the fact that we received lots of advice to the contrary from journalists who had experienced the regime’s brutality first-hand. We refused to be co-opted by the various Ethiopian political forces, which tend to be divided along ideological, ethnic and religious lines. Our objective was not to confront the government, but to use Ethiopia’s tiny web space as much as possible to kindle genuine public discussions at the grassroots level. We were writing about issues of public interest.
In a bid to lengthen the lives of our blogs we tried to generalize our criticism, rather than focus on specific wrongdoings of the government. In the space of just a few months we launched more than ten blogs, moving each time, tweaking their web addresses to bypass censorship. We alternated between platforms, from Blogger to WordPress and back to Blogger. This was of course a poor digital media strategy, but it was no child’s game. And then we overstepped the limit. This resulted in some of us being beaten by the police and charged with inciting violence, and even terrorism. This is what happened to nine of my friends, who are currently suffering in prisons in Addis Ababa.
We learned that we were wrong to assume that the government would not touch us, that they knew our vulnerabilities and would not arrest us. The most significant thing we did was to ask the government to start respecting the country’s constitution and to rectify poor telecom service issues like the ones I described at beginning of this piece. Our campaigns were able to attract many from Ethiopia’s relatively small online community, but our activities were never criminal.
On my colleagues’ charge sheet, the prosecutor presented a full transcript of the wiretapped phone conversations I had with my friends while I was still in Ethiopia, as evidence of a “crime” we committed. They recorded telephone conversations we had about our private lives, about our training in digital security, and everything in between. The government accused us of collaborating with political groups of whom we had been openly critical.
The Zone9 bloggers were simply grasping for a bit of agency through the Internet. But we are now trapped between the local greedy power circles of those who run the Ethiopian government who are using global anti-terrorism rhetoric to crush anything they fear could threaten their power and stability as leaders. Meanwhile, nearly a year after their arrest, my friends continue to live behind bars, with little ability to see family, no access to the outside world, and no clear legal justification for their continuing detention.
DENVER--()--Marley Coffee (OTCQB:JAMN), the sustainably grown, ethically farmed and artisan-roasted premium coffee company, is announcing its support for the non-profit Water Wise Coffee program with a new documentary and crowdfunding campaign created in conjunction with strategic partner Mother Parkers Tea & Coffee, as part of their broader commitment to sustainability.
“Coffee connects us in so many ways – to each other, to our senses and to the earth that provides for us”
Launching today, International Earth Day, consumers can view the documentary featuring Rohan Marley, son of legendary musician Bob Marley [Robert Nesta Marley O.M.] and Founder of Marley Coffee, which highlights the economic and human impact of coffee production and the importance of long term sustainability. Additionally, supporters can contribute to the crowdfunding campaign to support Water Wise Coffee in cleaning the Sidama region’s wet mills in Ethiopia, the birthplace of coffee.
The wet milling process is used in some portions of the world as a way to extract the coffee bean from its fruit. This produces organic waste that can threaten to pollute local water supplies. To counteract this, Water Wise Coffee helps producers naturally filter water by using sustainable vetiver grass. Independent tests have shown that in just 24 months, there has been a dramatic improvement in water quality within rivers surrounding these wet mills. Starting in Ethiopia, the goal is to convert all 220 accessible wet mills in the Sidama coffee region by 2020. To date, more than 26 wet mills have vetiver grass wetlands that are able to provide clean water to the local community; the crowdfunding campaign will help to move towards this goal.
“Coffee connects us in so many ways – to each other, to our senses and to the earth that provides for us,” said Rohan Marley, Founder and Chairman of Marley Coffee. “Coffee has so much cultural importance in Ethiopia—it’s more than a commodity, it’s a way of life, and it’s our responsibility to instill sustainable practices that benefit the community where the coffee is harvested and grown, but also the global community. This crowdfunding campaign gives us the opportunity to expand the scale of our project, providing the Sidama coffee region with clean water and a clean life source.”
Rooted in the Marley family values of love, passion and social responsibility, Marley Coffee is committed to global sustainability and transparency, donating one cent of every single-serve capsule sold to Water Wise Coffee to further their mission. Marley Coffee is also the first premium coffee brand to provide consumers with a great tasting, premium coffee in an easy-to-recycle sustainable single-serve capsule: the recyclable RealCup. All Marley Coffee single-serve capsules will transition to the recyclable RealCup™ by summer 2015, five years ahead of industry giants.
Funds raised from supporters of the crowd funding campaign will help the program convert more wet mills over the coming year to safe and sustainable systems. In addition, Mother Parkers Tea & Coffee has committed to matching up to $100,000 in public donations.
For more information on Water Wise Coffee and to view the documentary or contribute to the crowdfunding campaign, visitwww.waterwisecoffee.com. For more information on Marley Coffee, visit www.marleycoffee.com or contact Jessica Weeg at 219-212-0321 or weeg@formulapr.com.
About Jammin Java Corp., d/b/a Marley Coffee
Marley Coffee (corporate name Jammin Java Corp.) is a U.S.-based company that provides premium, artisan roasted coffee to the grocery, retail, online, service, hospitality, office coffee service and big box store industry. Under its exclusive licensing agreement with 56 Hope Road, the company continues to develop its coffee lines under the Marley Coffee brand. The company is a fully reporting company quoted on the OTCQB under the symbol "JAMN." For additional information, follow Marley Coffee on FacebookTwitter and visit MarleyCoffee.com or visit the Investor Relations section at Investor.MarleyCoffee.com.
About Water Wise Coffee
The program is administered by TechnoServe, a registered non-profit organization that has been recognized for nine consecutive years with four-star ratings by Charity Navigator, an independent evaluator of charitable organizations. The program is fully transparent and details of how Water Wise Coffee spends its investment are available.
About Mother Parkers Tea & Coffee
Mother Parkers is one of North America’s leading coffee and tea companies, providing best-in-class private label solutions for some of the world’s largest retailers and foodservice companies. It also manufactures its own brands, including Higgins & Burke tea, and Mother Parkers®, Brown Gold®, Martinson® and Marley coffees, in multiple formats. Mother Parkers is a leading innovator in the single-serve market with the patented RealCup brand of hot beverage capsules and the recyclable RealCup capsule. The Company combines state-of-the-art technology and new product innovation with more than 102 years of business excellence to consistently deliver solutions for customers.


Havas Formula
Jessica Weeg, 212-219-0321